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(Originally written for my Substack - welcome to follow me there: https://substack.com/@markoloco95) It is not often I stumble upon music by Johann Sebastian Bach that I had not heard before - especially among his cantatas that I have grown to obsess over. Then came Zerreißet, zersprenget, zertrümmert die Gruft (BWV, 205), a lavishly scored ‘secular’ cantata with the the full might of the baroque orchestra, including three trumpets, timpani, two horns that in the opening chorus come together in such a way that resembles the festive character of his better known celebratory oratorios (his Easter and Christmas Oratorios & the Magnificat in D). My interest soon extended beyond its aesthetic appeal, however. Quite often I read the accompanying commentary to these cantatas to better understand what Bach was depicting exactly, made all the more necessary as a non-German speaker experiencing this music outside of its historical context and ~300 years later (Bach wrote BWV 205 during August 1725). Little did I know that this reading about BWV 205 would lead me down a significant rabbit hole that I now have the pleasure of sharing. The ‘profane’ cantatas Bach himself made no explicit effort to create a systematic taxonomy of his cantatas between the sacred and the secular; this was more a posthumous scholarly construction (his son, CPE Bach, was among the first to do so). Interestingly, the term ‘profane’, I learned, has traditionally been applied to his secular cantatas. A contemporaneous reading of that word may imply something that is anti-religious, blasphemous or morally corrupt - this was indeed my initial impression! Rather, ‘Profane’ comes from the Latin ‘pro fanum’, which originally designated what is ‘outside the temple’ - or outside liturgical or sacred use (Charlton, 1897). Its usage to classify his secular cantatas seems to have emerged only from 1885 - in French criticism - by one René de Récy, who states in his ‘Jean-Sébastien Bach et ses Derniers Biographes’ “une autre composition du maître, celle-là toute profane” (p 415) (another composition by the master, this one entirely profane.) The French Dictionary defines profane as “l'art profane et l'art sacré” (“secular art and sacred art”), and we have no reason to doubt that its usage in French musicological expression principally meant ‘non-liturgical’. Nonetheless, the semantics of the word remains problematic considering its historically recognized extended meaning, stated in the first edition of Dictionnaire de l’Académie française (1694): C'est une action profane & impie" (It is a profane and impious action) While it may seem that I am venturing into unnecessary abstraction, this is important context. The libretto by Picander for BWV 205 is inspired by Greek mythology. How could Bach - whose art has come to embody the pinnacle of divine Christian expression in music- also write music inspired by paganism particularly with the same quality of musical-rhetorical devices that underpin the former? History and Text of BWV 205 The cantata was commissioned by the students of Leipzig University in tribute to August Friedrich Müller, a lecturer in philosophy and law at the university. It was apparently performed outdoors near Müller’s house in the Katharinenstraße - many magnificent townhouses were built in the baroque style during the early 18th century on Katharinenstraße and regarded as the most magnificent street in Leipzig. Café Zimmermann on the Katharinenstraße where many of Bach’s secular cantatas were first performed Picander’s libretto depicts a mythological clash centred on Aeolus, the Greek ruler of the winds, and his seasonal release of autumnal storms. He takes the storm episode from Book 1 of Virgil’s Aeneid, in which Juno, wishing to prevent Aeneas from reaching Itality, travels to Aeolia and asks Aeolus to release the winds against the Trojan fleet. In the book, Virgil describes Aeolus as a sovereign ruler who keeps the winds imprisoned inside a vast cavern in Thrace, struggling against their chains and reverberating the mountain. He retains their passions and rage and without his governance, the world would be swept away (Packowski, 2007). The libretto of the opening ‘Chorus of Winds’, with English translation by Zerreißet, zersprenget, zertrümmert die Gruft, Tear up, burst apart, smash to pieces the cave Die unserm Wüten Grenze gibt! that sets limits to our rage! Durchbrechet die Luft, Break through the air Dass selber die Sonne zur Finsternis werde, so that the sun itself may turn to darkness Durchschneidet die Fluten, durchwühlet die Erde, cut through the tides, rage through the earth, Dass sich der Himmel selbst betrübt! so that even heaven is distressed. Aeolus, a Greek god of the wind On the use of classical mythology I mentioned my initial surprise at Bach - who is revered today as creating music of divine provenance, with some even going as far to claim he was inspired by God himself - also set music inspired by classical mythology; especially considering classical myths for a long time were considered 'pagan'. Early Christian writers indeed exercised hostility to their worship proclaiming pagan religion as a falsehood. But the reality is more nuanced. While the worship of the 'pagan' gods in Europe following Christianization was sacrilegious, with violence even being invoked to suppress such practices (the 'Northern Crusades' as an example), a remarkable amount of pagan culture would be preserved in art qualified through the secularization of classical culture. This was partly due to the enormous intellectual influence the classical world (e.g. writers such as Homer, Virgil, Cicero & Ovid) had exercised on Europe following Christianization. The clerics shaming the pagan cults were often inspired by the very writers whose works were imbued with the pagan spirit. Secularization of the Greco-Roman religions, one could say, became a natural resolution to that conflict: their gods no longer represented credible figures for religious worship but literary figures, allegories and rhetorical symbols. This is very important to consider when we interpret in what mind a German lutheran canton in the early 18th century would set music inspired by classical myths to music. By Bach's time, Christianity had already long appropriated ancient culture as acceptable and educated symbolic vocabulary for deployment by artists. How Bach Depicts the Winds in the Opening Chorus (Chorus of the Winds) Bach makes extensive use of contrary motion - instrumental lines moving in opposing directions - in the opening chorus. From bar 5, for example: From Bar 5 (violins & viola): 2nd violin and viola descending in thirds against the rising first violin part From bar 16: (flutes and oboes): contrary motion again emphasized, with wind parts moving in opposing directions. From bar 20: more elaborate example imitative counterpoint in the minor, dominated by contrary-motion scalar figuration: the bass, strings, oboes and flutes each play their own contribution to the counterpoint in unison. The effect is a flurry of independent and contrasting motifs, much like the motion of a violent storm. Some 'word painting' highlights The passage contains remarkable word painting, in which the ‘Zerreißet’ (English: tear up) is presented as though torn to pieces through fragmented imitation with staggered entries. Its three syllables are separated into short attacks, interrupted by rests (depicting the winds as scattered and violent) before consolidating into a cadential block. It is also interesting to see the cadence on ‘Gruft’ (denoting the prison or cavern) is set in longer, more stable notes. From Bar 29: ‘Zerreißet’ (tear up) before consolidating into a cadential block Starting with “Durchbrechet die Luft” (“break through the air”), the B section immediately provides a contrast to the earlier fragmented assaults of “Zerreißet”. Here, Bach gives way to a homorhythmic pattern as though perhaps the dispersed winds have now combined into a single current, before descending to a cadence in F minor as the sun turns to darkness. From bar 85: Durchbrechet die Luft, Dass selber die Sonne zur Finsternis werde, (Break through the air so that the sun itself may turn to darkness My final highlight From Bar 102: “Durchschneidet die Fluten, durchwühlet die Erde, Dass sich der Himmel selbst betrübt!” (cut through the tides, rage through the earth, so that even heaven is distressed.) Look at how how Bach treats "Himmel selbst betrübt" ("Heaven is distressed") , here. Bach prepares a cadence in b minor, but on "-trübt" he abruptly shifts to the dominant (f sharp minor). Notably his vocal writing suddenly shifts to a perpetual type of motion, while the continuo retains the rapid scalar motion that maintains the image of turbulent wind. The passage finally closes with an end to the B section in the key of F sharp minor. Together, this f# minor passage is evocative of a mighty storm that gives way to cadential consolidation. And contrasted with the restorative de capo (return to A section) that follows, Bach juxtaposes - almost theatrically - the cosmic consequence of the destructive power of the wind where even the heavens are plunged into distress, and with their original demand to "tear, burst and smash" the cavern containing the winds. Closing remarks From hearing this work for the first time last month, this has evidently become quite a rabbit hole. Notwithstanding Bach's sheer genius in his use of musical rhetoric to depict these classical myths, what's perhaps more interesting his that this rhetoric closely resembles that which he applied in his sacred cantatas. It demonstrates his ability - and indeed willingness and adaptability - to transfer musical-rhetorical techniques between both sacred and secular contexts. Being less familiar with his secular cantatas, for me this has added a new dimension to Bach and which deserves much more exploration. Indeed, it appears that his secular cantatas have received relatively less analytical attention from Bach scholarship, which I suspect has historically been drawn more strongly to the theological and devotional significance of his sacred works. Sources Académie française. (1694). Le dictionnaire de l’académie françoise. Paris, Vve de J.B. Coignard. Internet Archive. https://archive.org/details/bub_gb_VEw4AQAAMAAJ Charlton, L. (1879). A latin dictionary Lewis and short. Internet Archive. https://archive.org/details/in.ernet.dli.2015.147309/page/n1459/mode/2up For "Profanes", see Page 1459 Paczkowski, S. (2007). A Polonaise Duet for a Professor, a King and a Merchant: on Cantatas BWV 205, 205a, 216 and 216a by Johann Sebastian Bach. https://www.bachnetwork.org/ub2/paczkowski.pdf Récy, R. de. (1885). JEAN-SEBASTIEN BACH ET SES DERNIERS BIOGRAPHES. Wikisource. https://fr.wikisource.org/wiki/Jean-Sébastien_Bach_et_ses_derniers_biographes

I wrote a movement in sonata form where all of the phrases in the exposition and development are prime numbers in length in terms of measures. Primes.mp3 Primes.pdf

I listened to your piece and I admire your stamina and commitment in writing such a lengthy movement! However, I don't feel that its length is completely earned. A sonata form of 420 bars needs a really strong main idea if it's to retain the listener's attention and interest. Your folksy melody was pleasant, but if it were up to me, my first thought wouldn't have been to expand it into a large sonata-allegro form. I also noted a sort of meandering quality to your lines that came from long phrases without a clear beginning or end. I think it's typically a good idea to write for string instruments in a similar way as one might write for voices or winds. Of course, strings have unique capabilities, but both the musicians and listeners will appreciate giving them space to "breathe." Chamber music especially, regardless of the musical language, is most naturally structured like a conversation. I am also not sure that pandiatonicism is a good fit for sonata form without extra structural support. It's one of my preferred harmonic palettes, but without the "directionality" of functional tonality—or a rigorous approach to motives and pitch-class sets—it has the potential to sound a bit aimless. Since sonata form is essentially a teleological (goal-oriented) narrative, that directionality needs to be provided through other means, such as striking pitch contours, rhythmic drive, or strong motivic contrasts. As for the meter, I typically wouldn’t write a sonata form in 6/8, because of its lighter “dance” associations. But I’m sure it’s been done. So all things considered, I would advise you to pursue greater concision in your presentation of ideas and find ways to articulate the structure of your piece more clearly on multiple levels. I am curious about what your creative process was for the movement: did you begin by planning the sections at a high level, or did you work mostly from beginning to end as you went? It's all part of the process of finding your own voice. We're all in it with you! Good luck with your composing, and I'm eager to see where your creativity takes you!

The Mummy OST by Jerry Goldsmith - Imhotep:

Hello @Alex Weidmann, Congratulations on this fantastic-sounding orchestration of this beautiful piano piece! Even though I’m more familiar with pieces for solo piano and am just at the beginning of my “orchestration career,” I have to admit that the orchestrated version is calmer and gentler than the piano original, where the difficulty of the piece remains perceivable, even in a professional recording. Having an entire orchestra „at its disposal“ gives the chance to create seamless transitions between the various passages and moods from one instrument to another, and – as I’m now also experimenting with orchestration examples, I’m always astonished how well the different instruments blend together, even though they have such distinct timbres on their own. This is a very interesting topic. Having arpeggios in a piano piece tempts one to utilize the harp for that passages. But as Luis demonstrated in his fantastic example, this can be achieved in a more natural way for the orchestra by distributing the arpeggio among several different instruments. However, the „arpeggios“ in this Elegy are real slow (in eight notes), somewhat more in a kind of „broken chords“ which are even written out in full in the original piano score. But what to do if arpeggios in the piano piece are “faster”—that is, block chords preceded by the arpeggio symbol, played the way a harpsichordist would (i.e., with a gap of 32nd or even 64th notes between each note of the chord)? I struggled with that problem in my own orchestration example, in which I tried to achieve the arpeggiated piano texture by distributing it among pizzicato strings, sometimes percussions (vibraphone and glockenspiel), while also retaining much of the original piano notes for the harp. In a „second layer“, the voice leading was then „doubled“ by the remaining „singing“ instruments (woodwinds, brass and some violins). Concerning the usability of the key of E-flat minor for an orchestra, there have been interesting discussions in this thread (and also here in@danishali903 ‘s Nocturne No. 1 in E Flat Minor by Gabriel Fauré (Orchestrated) https://www.youngcomposers.com/t50225/nocturne-no-1-in-e-flat-minor-by-gabriel-faur%C3%A9-orchestrated/ ). The arguments that transposing the piece could make it more playable—for example, for string instruments—cannot be dismissed out of hand. However, as long as there is no actual performance, I would hesitate to transpose the piece to D minor or even E minor. Although there are no longer any physical characteristics distinguishing the various keys since the introduction of the equal-temperament system we use today, there is nevertheless a strong historical and psychological connection between certain moods and their respective keys, a connection that has been “followed” and repeated by numerous composers over the past few centuries, especially in the romantic era. One can even go back to Bach’s Welltempered Clavier where we have the wonderful E-flat minor prelude (in the first book) which is a perfect example for the mood of a „Nocturne“ or „Elegy“, whereas the pieces in E minor are much more „harsh“ and therefore bear the absolute contrasting characteristics. Wieland

The sixteenth Musicworks Electronic Music Composition Contest is now open. Our annual juried contest spotlights new musical talent from around the world, offering four cash prizes and opportunities to be heard and published. In 2025, we received 127 submissions from 17 countries, including Canada, the U.S. and U.K., Italy, France, Japan, and others. First prize: $500, a composer profile in Musicworks in 2027, and the composition released on the accompanying Musicworks CD. Second prize: $200 and composer coverage on musicworks.ca in 2027. Third prize: $100 and composer coverage on musicworks.ca in 2027. Marcelle Deschênes Prize in Electronic Music / prix Marcelle Deschênes pour la musique électronique: $300 and a composer profile in 2027. This prize is open to entrants who self-identify as female or non-binary. Learn about the prize HERE. *Cash prizes and entry fees are listed in Canadian dollars. REQUIREMENTS Compose and submit an experimental piece in any electronic-music genre—acousmatic, electroacoustic, glitch, soundscape, intelligent dance music (IDM), turntable art, or video music. The contest is open to entries from anywhere in the world and from artists at any stage of their careers. Pieces must be previously unpublished (i.e. not released on a commercially available recording at the time of submission). Maximum length: 10 minutes. Accepted file types: MP3 or MP4 only. Contest entry fee: $30 CAD. Unlimited additional entries are $5 CAD each. All entrants receive a one-year print subscription to Musicworks ($44–$59 value). Contest closes November 9, 2026 Prize details, eligibility, assessment criteria, rules and restrictions, and the entry portal can be found HERE. Previous Electronic Music Composition Contest First-place Winners 2025 Panayiotis Kokoras (Greece/U.S.) 2024 Rocio Cano Valino (France/Argentina) 2023 Ningxin Zhang (China/USA) 2022 Leah Reid (U.S.A) 2021 Mariana Vieira (Portugal) 2020 Rocio Cano Valino (Argentina/France) 2019 Alex Buck (Brazil / California) 2018 Manuella Blackburn (Manchester, U.K.) 2017 Erik Ingalls (Windsor, Ontario) 2016 Craig Aalders (Vancouver, British Columbia) 2015 Juan Camilo Vásquez (Bogotá, Colombia) 2014 James O’Callaghan (Montreal, Quebec) 2013 Margaret Noble (San Diego, California) 2012 Bennett Jenisch (Los Angeles, California) 2011 Ian Battenfield Headley (NYC)

@Luis Hernández Thank you so much for listening and for the feedback! Totally get where you're coming from! While writing these, I kept trying to maintain fairly strict counterpoint, but I found that when both voices became too active, the music started losing some of the calmness I wanted from a lullaby. So in several places I made the second voice more of a harmonic support rather than an equally independent contrapuntal voice. I also found that stepwise motion was really important for the sense of calmness I was going for. So sometimes i prioritized that over strict counterpoint, which led to some of the parallels you noticed. I probably could have found a better balance between the two! And again thanks so much for listening!

I completely agree with this. The thing is, when you’re learning, I think it’s good to explore and delve into a wide range of styles, given that we now have the resources to do so. Of course, it’s a process that, depending on each person’s circumstances, may never end. I think the level of commitment plays a big part here. A professional composer is not in the same boat as people who compose as a hobby (and do so whenever they can). Honestly, as I’m in that second group, I don’t think I’ll ever have time in my life to define a narrow circle of influence. That doesn’t mean, however, that when I set out to write something, I do so within a framework I’ve defined beforehand.

That’s true. Although I’m not sure what implications there are in music being a form of communication. I believe that music is, if anything, a metaphorical language. But the meaning of what it might convey is highly subjective. I certainly don’t believe that innovation has to come through new sounds or things like that. The expansion of the expressive techniques of many instruments has already been fully explored. I was referring more to innovation in terms of style, defined as the set of visual, technical and formal features that characterise a work, an artist or an entire artistic movement. And it is far more difficult to create a new language. As such, I believe there have been very few: modal music centred on a single note, tonal music centred on the triad, and, shall we say, the liberation from that centre in its many expressions. But who knows.

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Hi @Vasilis Michael my friend! Thx so much for your comprehensive review and appreciation! I feel really happy for it! Yeah I hate doing the same thing all the time so I chip and chop here and there to vary the music. I always think in a chamber music every player is independent and at the same time harmonizing and cooperating with each other (just like a fugue but unlike orchestral music) so I always want every player has a chance to shine themselves and communicating in different ways. Yeah I think it will be boring if I don't do so: I could have changed the melody for variation but since I really love that particularly melody, I can only change the instrumentation and keys and texture for varitation, as well as pushing the music forward. I put coherence and motivic development in the first priority in my music since that makes a piece a meaningful entity rather than seperate parts forcefully glued together to be named as a piece. The harmonic language is determined by the Eb-D-C-B motive itself, as there are lots of modulations via major 3rd which is also the main motive of the whole piece. I want that major motive not only controlling micro but also macro aspect of the whole movement as well. Thx for mentioning Brahms, I only notice recently that the whole Clarinet Qunitet is essentially Brahmsian. Yes, the confuso description is added in this revised version since I find it fit to the music. The dark energy here is released by 1st movement's disappointment and despair and may be you can check it out too if you have time (it's 21 minutes long 😬): When I compose I always think of what I want to express and what the music itself wants to express. To me technicality is always means to the ultimate aim of the music: the unique meaning this piece of music can express. So every piece of music has their own life because they have their own thing to express. Being effective is merely a prerequisite for real expression in arts. I am really happy to have discovered your music and invite you to this forum! I love your music even more since recently I am digging Scarlatti's Sonatas one by one. Thx for your review and activity in this forum! Henry